The subject of
forgiveness is central to the Christian faith, yet
it would appear it is not very well understood. It
is with some reluctance that I begin to write on
this topic, for to do so might imply that I had
learned all my lessons and have therefore
guaranteed that I will henceforth "walk the talk".
It would be akin to writing about love and implying
that I am always a loving person. Nothing could be
further from the truth, but it is apparent that
there are some keys to learning to forgive others,
and it is also apparent that many writers on this
subject have missed these keys and approached it
from the wrong perspective.
Let me start with
an illustrative verse. Matthew 6:14-15 records
Jesus as saying, "For if you forgive men for their
transgressions, your heavenly Father will also
forgive you. But if you do not forgive men, then
your Father will not forgive your transgressions".
* It is noted that this passage appears immediately
following the Lords Prayer, where we are saying
"And forgive us our debts, as we also have forgiven
our debtors." The subject is so important that
Jesus provides the clarifying verses quoted above.
Certainly we want the forgiveness that Jesus has
provided by His sacrifice at the cross, so these
verses remind us of that act. I would like to
suggest that Matthew 6:14-15 should be read every
time the Lord's Prayer is recited, but perhaps that
is asking too much.
The real "grabber"
is Matthew 6:15, which leaves us with the
possibility that our transgressions will not be
forgiven. What does this passage mean? Those who
have searched the Bible and understand God's role
in the whole task of forgiveness may have found
Hebrews 9:22b, which says, "without shedding of
blood there is no forgiveness".
So we have found
one of the keys, but still there are questions we
must answer. How do I forgive others when I do not
require their blood or mine to be shed? What must I
do to forgive others? How do I do it?
I am saddened by
the commentaries on these verses. So often the
approach is to proclaim that we have no choice-that
we must forgive. There is no option, they say, if
we want to be forgiven. How it is to be done is not
stated. The whole issue is examined from OUR
viewpoint, rather than God's. One comment, within a
popular version of the Bible, tries to explain the
desired result by saying that for us to forgive
others is to work for their sins to be removed from
them through the power of Jesus. Yes, that is
involved, but it does not go far enough to address
the sins against us that we are clearly to forgive.
Another common word of advice is that if we don't
forgive it will only hurt us. This is true, it will
hurt us, but it is does not reach out to the
benefits of forgiveness to the person who has
committed the transgression. Christ would have us
think mainly of that person if we are acting in
love.
An Old Testament
perspective has been provided by the life of
Joseph, as he redeemed his brothers who had sold
him into slavery. Joseph learned, over some period
of time, no matter what his brothers had done;
there was a God-given purpose in Joseph's life.
Genesis 50:22 says, "And as for you, you meant evil
against me, but God meant it for good in order to
bring about this present result, to preserve many
people alive". So here is another key that Joseph
lived by-he understood that there is an overriding
purpose in forgiving and redeeming those who have
trespassed against you. That purpose is to
"preserve people alive". The eternal perspective on
this is not to just consider earthly life being
addressed-it is eternal life. We desire, by being
forgiving creatures in Christ, to see the
redemption of all mankind. We want them to reach
their full potential in Christ, and, at the same
time, we will attain our potential when we respond
in faith to Him. Notice that Joseph did not seem
concerned about what he might suffer if he did not
forgive his brothers. His primary concern was for
them to repent and to receive the forgiveness that
would restore them to a close relationship with
God.
So, using this
second key, namely that we are to look from God's
perspective, what would He have us do? Certainly He
does not expect us to use human effort, or to use
what the Bible may refer to as the "flesh". That,
admittedly, is often our first reaction. We resolve
to forgive, we try to forgive, we urge attitudes of
forgiveness, we try to forget, we analyze, etc. We
allow others to condemn us for our unforgiveness,
we blame our small faith, we blame our past, we
blame our parents, and we blame others. No, my
friend, there is another way!
There is the way of
our identification with Christ. Paul correctly
says, "I have been crucified with Christ; and it is
no longer I who live, but Christ lives in me; and
the life which I now live in the flesh I live by
faith in the Son o god, who loved me, and delivered
Himself up for me". (Galatians 2:20) He also
explains that "Therefore if any man is in Christ,
he is a new creature; the old things have passed
away; behold, new things have come". (2 Corinthians
5:17) We are to consider, or count, that these
things are true. We have been placed on the cross
with Jesus, so that the old nature (flesh) is to
have no power over us. We are alive to God in
Christ Jesus. (Romans 6: 4-11).
You say, what has
that to do with forgiveness? It has everything to
do with it. Now we have the new creation within,
the life of Christ, being available to express
Himself in our act of forgiveness. This new
creation knows only to forgive, he/she knows
nothing of holding grudges, nothing of getting
revenge, nothing of glorifying self. This new
creation wants to express Christ and nothing more.
You are this new creation-accept this position by
faith. Claim by faith the forgiveness that is
already there. In effect you are saying, " Thank
you, Lord, for dying for all sin. Your blood has
covered it all. I claim what you have done, and I
rely on the Holy Spirit to fill me with this spirit
of forgiveness. I claim it and I consider all of
this true".
That is why Jesus
could say "But if you do not forgive men for their
transgressions, your Father will not forgive your
transgression". He is saying that the one who
forgives will also be the one who knows he/she has
been forgiven. The one who does not forgive is also
the one who has not accepted his/her own
forgiveness. The one who forgives others does so
because he/she has claimed the new life within.
That new life will show forgiveness to others. This
forgiveness will help redeem others to Christ. They
will see Christ in our words as well as our
actions. We claim this by faith. It is our position
in Christ.
I have recently been struck by Jesus' last
words on the cross, "Father, forgive
them; for they do not know what they are doing."
In a similar manner, as Stephen fell under the
many stones hurled against him, he said "Lord, do not hold this sin
against them!" (Acts 7:60). Undoubtedly this had a major
influence on the life of Saul as he stood there and watched.
Dear friends, can we do less? By forgiving others we are
bringing healing to the body of Christ, and we are setting others
free to discover new life and opportunities in Him.
By forgiving others
we are expressing the life of Christ. We become
more like Him; we are set free to love and to serve
all persons, as Christ would do. So we are
fulfilling the desires of God here on this earth in
a manner that will be rewarding to Christ. Give all
honor and praise to Him.
M. R. Seiler,
12/17/2003
*All quoted scripture is from the New American
Standard Bible (NASB)